Saturday, October 5, 2019

Does The Internet Affect Body Practice and Culture Essay

Does The Internet Affect Body Practice and Culture - Essay Example Currently, many people gain access to effective communication in their daily lives. Cultures have come to believe that instead of purchasing a radio, they would rather buy cell phones since the modern technology has made cell phones more accessible than radios. Advanced cell phones come with access of television networks. Therefore, many people consider owning one of the electrical products as a means of reducing complexity (Greenblatt 35). The internet and the workplace The current place of work in majority of organizations worldwide is changing at a fast rate. The workplace is turning out to be huge as the business surrounding increases in terms of demographic and financial aspects. Nevertheless, comprehending means by which effective communication can be made is the difficult part that these organizations encounter. The workplace consists of people who talk using different languages to arrive at a common objective. Cross-cultural communications approaches are hence being implement ed in these organizations for effective management and communication purposes (Durham & Kellner 98). One cross-cultural communication strategy is introduction of the new norm. The internet and advanced technology fall in the category of new norms being adapted by numerous multinational corporations. The internet has created novel markets for the organizations, not to mention permitting the promotion of these organizations to new demographic locations and traditions. Given technological advances such as the internet, the staff can communicate remotely making cross-cultural communication the new norm (Greenblatt 51). Another cross-cultural communication approach enhanced by organizations involves accepting cultural diversity. Novel communication confrontations are brought about by various traditional backgrounds in the place of work. These differences are currently considered in an effort to maximize communications between the staff (Greenblatt 69). Another cross-cultural communicatio ns strategy enhanced by organizations is the development of responsiveness of particular cultures. Some organizations have opted offering basic lessons of the various cultures that make up the staff. Such a strategy will provide knowledge on the proper greetings and bodily contact; a difficult field in inert-cultural training (Greenblatt 77). Demanding tolerance is another cross-cultural communications approach enhanced by organizations. Demanding open-mindedness can be easily implemented through the cultivation of little knowledge towards the employees. Different employees should be handled in different manners through the provision of different information that will properly address all the cultural demands for effective communication to take place. Electronic data interchange (EDI) will enable the company to place orders or administer inventories, this result in cutting of stock inventories thus saving millions on the cost of maintaining it can also be applied to procurement of p roducts. The internet also enables customers to transact business directly with the company through the internet saving time and reducing the operational costs. In addition, the company’s business transactions with its suppliers and contractors are eased. With the internet, people can purchase items such as books and clothing, furniture and groceries through a website. Even servicing a car or making a doctor’

Friday, October 4, 2019

Representation of feminine nature in Helmut Newton and Lillian Bassman Dissertation

Representation of feminine nature in Helmut Newton and Lillian Bassman works - Dissertation Example Lillian Bassman and Helmut Newton are two of the greatest fashion photographers of the twentieth century. Each of them have used their own, specific techniques to achieve success in the field of photography, in particular female photography. The history and styles unique to each will be discussed below, in addition to relevant samples of their work. This chapter provides a detailed analysis of the works of Helmut Newton and Lillian Bassman and concurrently, compares their vision of females, their way of presenting them and how it influences the potential viewer. The first chapter of my final analysis will illustrate Helmut Newton’s works, his achievements and his representation of ‘feminine nature’. The second chapter contains a short biography of Lillian Bassman and an explanation of her photographic techniques and her perception of the female. Finally, the last chapter will sum up all the theories, photographic works, and perceptions as well as compare the commo n idea of the works shared between the photographers. NEWTON The female nude as fashion. A shot in which the form of a woman becomes in its own right a fashion statement. To use not a truly nude image but one in which a woman's body becomes a stylistic choice. This characterization can be said to be representative of the works of Helmut Newton; as well as Lillian Bassman, as exemplified by their work while at Harper's Bazaar. Bassman in particular was able to not only use her time at the magazine to advance her own prospects, but is credited to have advanced the careers of other fashion-notablies, such as Avedon, Faurer, and Frank. (VanZanten, 2010) Her monochromatic style is a art form she shared with Newton, yet others seemed to have found greater value in her Harper's Bazaar career than she herself; having destroyed 40 years of her own negatives and prints when fashion photography became less vogue, (or she perceived it as less vogue). While less self-destructive, Newton's mark o n the magazine also served an inspirational role, which - while less explicit than certain modern artists, he became a gatekeeper, or trail-blazer whose avant-garde efforts opened the door for others. The imagery Newton brought to the magazine mingled classic images of the female as a vessel for desire, along with an expressive fire kindled by a uniquely female drive, proactive intent - as will be discussed below. A cursory examination of Newton's style will allow for a semblance of the woman as a focal point for incidental beauty, yet with an underlying current of inner strength as revealed by the embrace of the full power of the feminine mystique. His work for the magazine carries the self-styled label 'porno-chic', and for the most extreme of feminist activists, his sort of visual provocation might carry the label 'anti-Christ', and warranted in the minds of some activists the defacing of a production with thrown paint. (Newton, 2002) On the other hand, Lillian Bassman uses compl etely different ways of attraction; she draws attention to the female body and how it can change the perception of the photograph. In a book by Liz Wells there are several debates, which introduce key concepts of photographic body. Solomon-Godeau suggests that ‘we need to consider not only how photographs present women’

Thursday, October 3, 2019

Social Networking Essay Example for Free

Social Networking Essay A social networking site can be defined as an online service that is based around the building and reflecting of social relations among individuals with common interests or social ties. Social networking sites such as Facebook, MySpace and Twitter are all different, yet the one main feature they have is that they enable users to create a profile within the website to represent themselves and allows users to interact through email, instant messaging and other communication channels within the site. The popularity and growth of social networking sites over the past years has been massive, as many people from all over the world join the social phenomenon for varied reasons. Today, there are more than 500 million active users on Facebook. As the technology advances, social networking sites have an even bigger impact on society and human relationships, both positive and negative. This paper argues that social networking sites have a negative influence on people of all ages, increase cyber bullying, personal insecurities and weaken strong personal ties as well as increase identity theft and other privacy issues and a decrease in our face to face social skills. This demonstrates that social networks do in fact cause more harm than good. Identity theft is a huge problem in today’s society and has come about as a result of the rapid expansion and availability of internet technology and the increase in personal data found on social networking sites. MySpace, Facebook and Twitter cause identity theft in two mains ways. The first being is that they encourage you to ‘edit your profile’ which includes adding your interests, full name, where you live, your email address and even personal details like your phone number an relationship status. The more information you have on your profile about you, the easier it is for identity thieves to claim they are you. The second main issue is the privacy settings on these social networking sites also help relieve personal fraud. Although there are built in features that allow users to change their privacy settings and not allow other users to view such personal details, these settings are never default, so that users are usually unaware how much information they are sharing not only with their friends, but with the rest of the world. This is why it is important for users of social networks to be aware of the stuff they are making available online and of the ways that is can potentially be used. Furthermore another privacy issue that social networking sites face is that  they encourage users to over share very private information that can easily be used against them. For example Facebook has a new thing where you can ‘check-in’ at wherever it is you may be and notifies users which gives thieves and strangers the advantage of robbing someone’s house while they are out. There is now a website called â€Å"Please rob me† that was set up to raise awareness about over-sharing and highlights these kinds of privacy issues that social networks create. In this respect social networks like these pose serious privacy concerns. Cyber bullying refers to bullying through emails, mobile phone text messages, phone calls, internet chat rooms, instant messaging and most importantly social networking websites such as MySpace and Facebook. Although cyber bullying is not physical, it’s emotional and psychological effects are devastating for the victim and can often lead to suicide and depression. Cyber bulling in terms of social networks is a huge issue because more than 50% of American teens use social networking sites. Online bullying is often seen as the easy way out. Social Networking sites are a place where bullies can say things they wouldn’t usually say to someone in person, but are still just as hurtful. Bullies feel more confident online because they can contact their victims at anytime and they have no one there defending them. There have been many teens on the news in recent years because they have committed suicide due to cyber bullying. It is clear that social networking aids in the prominence of cyber bulling which is just one of the negative impacts that social working sites has on society today. The way we communicate with our peers and with strangers over the internet is changing. Another negative impact that social networks have on our relationships is the fact that while we strengthen the ties we have with people we hardly ever get to see, we are weakening our ties to the people who are close to us which brings about physical social isolation. This idea of constantly being connected is awful in the way that personal interactions between friends are more superficial than they were before Facebook and other social networking sites. Users also let more time pass between face to face encounters because they feel like they are connected because they can see what a friend is doing from their Facebook pag e. A college student found that nearly 70% of users report reading posts from someone close to them that seemed upset and even though students would offer support in some way, they wouldn’t make a personal visit. It is clear  that the rise of social networks has increased social and emotional isolation and diluted the strength our human relationships. As social networking sites become more popular by the day, the rise of negative social effects within our society also greaten. We have and will keep seeing people being cyber bullied; more cases of identity theft and additional privacy problems. We will also see our strong relationships turn into amore superficial and convenient type of relationship. Social networking sites have had a huge negative impact on our mental and social health and will continue to do so into the future, if we let it. It is also now evident that social networking sites cause all these problems, and without them they wouldn’t exist. Therefore it is true that all these social networking do cause more harm than good.

Wednesday, October 2, 2019

Global Response to Failed States

Global Response to Failed States Introduction According to Max Weber, a modern functioning sate is an institution claiming a â€Å"monopoly of legitimate use of physical force in enforcing its order within a given territory† (Garner, Robert, Peter Ferdinand, and Stephanie Lawson, 2009, 27). Therefore, a state, in broad terms, is an entity that can support itself through the use of legitimacy to enforce its rule and to provide its population with the adequate â€Å"public† goods. Based on the definition of a strong state, a weak or failed state is a political being that, within the scope of international politics, supplies the state with both scare qualities and quantities of political â€Å"public† goods and simultaneously, no longer has abundant control over violence within their given boundaries. Failed states cannot provide basic rights or needs such as education, security, or governance. (Helman and Ratner, 1992) Often this failure to provide the institutions is caused by violence or poverty in certain a reas of the state. These structurally and politically fragile institutions of government can cause internal and external problems. Internally, these governments are so weak or ineffective that they have little or no control over the majority of their territories as well as the lack of provision of â€Å"public† goods, leading to civil wars, rebellions, and full on warfare among separate factions within the state. Internationally, these areas can be both the cause and result of widespread corruption and criminality, refugees and involuntary movement of populations, sharp economic decline, and the potential of national security problems through the threat of terrorists and international criminals. However, the external threats not only come from the state but from outsiders as well. Occasionally, groups like the United Nations or a bordering state step into intervene and stop a disaster in the making (Langford, 1999). Although the intent is not to harm the states, these interna tional powers can also be the cause of the problem. This paper explores the reasons that current responses are ineffective and how global powers could better respond to failed states in that it is far better for them to be created into a non-state society rather than have them become a state that is sustained by international intervention alone. The existing response of international superpowers to the issue of failed states is based on an assumption that the state in question was once actually a state, and can become a functioning entity again. Within the spectrum of the validity of these states comes the question of sovereignty. Even strong states face challenges from outside and inside of their borders, but these failed states have no sovereignty whatsoever because they cannot control their capacity or autonomy. Their authority is questioned and they require support to remain functional and it comes to question whether the states actually had any sovereignty to begin with. Due to this, the attempt of international world powers to transform the failed state back into a successful state through use of international resources and efforts with the assumption that they will be able to function without international support is a meager counter to the problem. Legitimacy The level of a failed state is measured by the extent to which the states are susceptible to any form of challenges to its legitimacy, whether internal or external. Based on shared knowledge of values that define a state, legitimacy is the acknowledgment that a state has, or is assumed to have, a right to rule whether legally or morally. In history, a state existed was considered legitimate if it existed. Because of this definition, most states met the traditional requirements of statehood. As said by Weber, the foremost characteristics of a state was having the capacity to act internationally and to maintain a monopoly of force within their territories, but it was not limited to just that. A state was also to have defined borders, a government, and a permanent population. Although these are the criteria required to have statehood, most states gain their independence without one or more of these principles. These states are still recognized by the global community as state actors eve n though they could not fully meet the requirements that were set before them, including a percentage of their population disregarding both authority and legitimacy of the state itself. The state was presumed to be the only authority, despite whether or not the people believed it to be legitimate. Simply put, the assumption of legitimacy applied to all states by the fact that all states documented by the United Nations were believed to be legitimate. These fragile states have contributed to an incredibly dispersed world. In this world, struggles and violence are key players. Discourse has created chances for states that are more powerful to press the power held within their region. It is possible that the power stretches even further and these hegemonic states begin to exploit the weak states in order to form new types of coalitions, partnerships, and connections between different actors, both state and non-state, as well as a plethora of problematic challenges which they must struggle to fight for their future. Just as discourse creates chances, absent or declining legitimacy also creates causes for problems. Once the legitimacy of a state has been called into question, there is a rush for groups, movements, and other state entities to fight over which group will fill the void. In order to take control of the state and undermine its legitimacy, these state entities exert their power in both violent and nonviolent ways. In the ma jority of fragile states in the modern world, these battles are being lost to other actors because the weakened governments do not have the power to provide the security and core functions that the other actors can readily provide (Krasner, Stephen D., and Carlos Pascual, 2005). Once these states have entered into this conflict, the protections services within the state, such as those serving to keep the peace, have either stopped operating or have ceased to exist altogether. In other cases however, these services are being utilized for actions that they were never intended to be used for (Rotberg, 2002). Global Responses These efforts to remanufacture the failed states are clearly formed on political and economic views of the Western superpowers. The two essential areas of failed states, according to the aforementioned group, are the failure to provide political goods and the incapability to meet the plain economic essentials of the people. These hegemons seek therefore to shape and improve the state’s institutional capacity to respond to failure. The economic factors of rebuilding failed states place an emphasis on this capacity to build certain institutions, but the aims are completely different and come from a separate perspective. While political attempts to rebuild states focuses on strengthening state institutions such as the government, peacekeeping forces, the restore of rule of law, and the provision of security, the economic efforts try to diminish the government power by releasing the economy and freeing the market services. In general, the measures suggested by the groups involved in the attempts to end state fragility or failures vary in range that it compiles a rather large list of things to be done. The tasks center around economic, political, and security based things. However, the problem is that this task list runs off the assumption that these failed states can actually be revived by rebuilding them. The state in an isolated environment, as decided by Western policy makers and scholars, is the root of the problem. However, they also see it as the source to solve the problem. But the error with the opinion of the West is that it overlooks the issues of interdependence as well as any political or economic interactions (Garner, Robert, Peter Ferdinand, and Stephanie Lawson, 2009, 432). Systematic efforts have been lacking to study state fragility and failure in terms of interconnections and linkages between the West and these failed states. What drives the state building process in these areas is the occupying power and their political ideologies, values, economic interests and strategic perceptions. These are based on defective calculations and wrong policy priorities. Alternative Methods Several policy recommendations could come in handy when dealing with these problems. First, instead of focusing on state building along the Western lines, there should be a development of nation building. The idea of national identity is not just feeling making the population feel like citizens. It requires the involvement of all the separate things that make up society such as ethnic background, cultural tradition, and the different types of social or political views. All of these things need to be integrated into the society because they are the factors that make up the people who actually make the nation. In times when there is no unity in a failed state, it is hard to feel like an actual citizen, therefore there is no desire for the state to become normal again. In the throes of the clashes between the groups who feel alienated, state institutions can’t continue developing. These groups, despite the fact that the institutions are meant to improve the political and economic functions and production of goods, will eventually reject the institutions because they do not do anything for the general population because their development has ceased. Any efforts to actually rebuild the nation into any form of functionality is clearly lacking due to the internal absence of unity (King, Gary, and Langche Zeng, 2001). Just as important is the basis for the need of a domestic economic base for the failed states. There should be a change in the way the economy works, instead of laboring for political points, there should be a push for the creation of a stable base for the economy. The current strategy, although supplying enough money to certain areas, such as the social and economic bases, is ineffective. The majority of the money that is donated goes to the already urban areas, instead of the rural places where it is needed most. Some of the funding skips the government completely, leaving it nonfunctional, and goes straight to the elites, giving more room for their power to grow. The goal is to ensure that the state, without the help of any international powers, is able to grow and function on its own, at least economically. Without this, there is no way for the state to function. A move towards understanding the roots of the conflicts and the different situations they are based in as well as an attempt at communication between the opposing groups is also imperative. So far, there have been no movements to actually understand the issues that have formed in the failed states. There should be a large push for any occupying power as well as any entity funding the state to figure out the roots of conflict. Things that need to be addressed are simple: why does this conflict continue in such a manner, why do the parties involved in the conflict have such different goals, and what incentive could be used in order to bring them together to compromise on a way to end the continuous warfare. This has been lacking approach has been lacking and some of the policies placed by the occupying power exclude certain opposing parties and it exacerbates the conflicts instead of resolving them. At one point in time, a state could not be questioned on its authority, even with a temporary loss of power and authority over its territory. It was a theory accompanied by the practice of protection from violence if a state could no longer function correctly. This was international law. However, the people wanted the right to self-governance, as the basis for involvement within the global community, and it was pleaded for. This global community, or similar organization posing under the same name, understands the call for human rights. The right to govern themselves would ultimately allow the states to participate in their own internal affairs. They would be protected against any outside attacks from conquering entities, all for the sake of restoring the authority that was required by the state for a proper functioning of international ruling. Although the state has seen such as such has seen its presence justified, the issue of what methods can be used to revive the states at such l evels remains to be answered. Because the causes of the problem are generally internal in the root of the problem, it would only be proper that the very same internal services would provide assistance in the recovery process. There have been attempts, using their own practices, by the population of these failed states to build their state back over a course of time. In this manner, the voices of the people and the will of the state has the potential to rally behind a movement around various points for different purposes, such as education, local government, transportation, agriculture, or other methods and organizations, both public and private, which gives the people cause to move toward the common motivations which would further the cause of reconstructions. Equally, incomplete arrangements could also serve as a drive for enthusiasm in the creation of an inclusive public segment and institutions which serve to represent the people. In the long term, this would then allow the government, as a lone entity, to regain the legitimacy that is required of it. The things that need to be realized are two things which are essential for the formation of a legitimate state. This state, although based on tolerance, encouraged by principle, and coupled with the ability to peacefully cooperate, has to enable the people to be within a political setting as well as maintain their sense of national identity. The two things, which are the combined efforts and remedies which allow human coexistence and the will to become a state bound by unity, must be achieved. The outside influences, such as global entities with different institutions, can only move to help the formation of self-improvement. Conclusion When considering the problem of failed states, it has become evident that to some powers and viewpoints, they are happenings that are to insignificant in the scheme of things to be considered important. Within the realm of these occurrences of failed states, it is difficult to place them into the category of legal ideology because it forms essential challenges. These challenges are placed to against law, both international and constitutional. Furthermore, the inquiry that needs to be asked is whether these instances of the failing of states, however infrequent they may appear, are actually the mere beginnings of a much more intricate threat posed towards civil society as it is known. Since there is potential for the destruction and dismemberment of law and order within these politically based civilizations, the question of whether such aggression is considered to be basic human nature is called into play. The initial global responses approach the states with an attempt at equalizing the states strength as well as the power held. This is something that is incredibly generalized and is a factor in including states within the classification that is a failed state. It infers a certain dependence on the power of politics as well as a certain weakness that is permanent and cannot be changed. This theory, although efficient, give signs and examples without actually giving them any meaning whatsoever, making it incomparable to the weaker states within the area due to the vagueness of the actual meaning.

Essay --

The story Jurassic Park, by Michael Crichton, starts off with Mike Bowman taking a vacation with his family on the coast of Costa Rica. As they cruise on their Land Rover, Tina, Bowman’s daughter, runs off after spotting three-toed bird tracks. Tina then encounters a big lizard that makes chirping sounds, and is attacked by it. She is later sent to the hospital, where Dr. Gutierrez is intrigued to find out about the lizard that bit her left arm. Gutierrez goes back to the beach where Tina was attacked, and finds the carcass of a brown-striped lizard. The carcass is sent to the Tropical Diseases Laboratory of Columbia University Medical Center, where it is examined and analyzed. Despite the efforts made, no one is able to identify the lizard’s species, so the carcass is later sent to the Museum of Natural History for further analysis. Meanwhile, Bob Morris, head of the Environmental Protection Agency, becomes suspicious of the Hammond Foundation, which has recently acquired advanced gene sequencing technology. This causes him to believe that InGen, John Hammond’s company located in Costa Rica on Isla Nublar, is part of a reckless genetic engineering experiment. The lizard’s corpse is inspected by Alan Grant, a famous paleontologist, who is shocked to see that it is the carcass of a dinosaur. John Hammond, who was a financial support of Grant’s fossil digs, calls Grant and invites him to Isla Nublar. However, recent reports indicate that there are more lizard attacks in Costa Rica. Because of this, Ingen tasks Donald Gennaro, Hammond’s lawyer, to investigate Isla Nublar along with Grant, Grant’s colleague named Ellie Sattler, and a mathematician named Ian Malcolm. Later, Grant and Sattler board the plane and meet Gennaro. Meanwhi... ... freezer. Since no one alive knows how to use a computer, the group relies on Tim to go to the control room to turn on the electrical fence in order to repel the raptors. As Grant distracts the raptors, Tim somehow manages to activate the electric fence just in time, this, repelling the raptors. As everyone settles down, Grant explains that the reason the dinosaurs were able to reproduce was because of the fact that they had frog DNA. Since certain species of frogs are able to change their gender, this meant that the dinosaurs were able to do this as well. Later, John Hammond is eventually killed by a group of small dinosaurs called compys, and Malcolm dies of his injuries. Eventually, a helicopter comes to rescue Grant, Sattler, and Gennaro with Muldoon and the kids already on board. As Grant looks back, he recalls seeing the island as a â€Å"diminishing bright spot†.

Tuesday, October 1, 2019

Sports and Student Athletes :: Dialogue Conversation Essays

Student Athletes My alarm woke me up, screaming incessantly in my ear. It was eight o'clock Saturday morning, and I felt like I had fallen asleep only a few minutes earlier. I rolled out of bed onto the itchy carpet and somehow found my towel and shampoo in the darkness so I could drag myself to the shower. As the steaming water helped wake me up, I began to think about the day I had in front of me. "Here we go," I thought. "I better make it through this one or I'll be in serious trouble." It was the 27th, and in under an hour I would be in huge gym with hundreds of people taking the SAT. A mere two hours later, I would have to row my first 2k erg test of the season. My new coach from Germany would be standing over my shoulder, and I knew that those seven minutes would have a huge impact on whether or not I would make the varsity boat that spring. I could not help thinking about how important this day would be for me as I saw in my mind the e-mails from Dartmouth, Harvard, and Brown asking me about my times on the erg, which would determine how much interest they would take in me. Last minute thoughts on standardized test strategy swirled through my head as I tried to eat my quick breakfast of toast in the dining hall. Micah tried to talk to me about what we would do that night, but my mind was in a haze as I tried to focus on the task ahead. His voice was just background noise, an every once in a while I would nod me head and appear interested in what he had to say, but his words didn't register in my mind. Before I knew it, we were in Ridgedale. The long rows of desks stretched out before me, and I felt overwhelmed by everything going on around me. I sat down and refocused, realizing that I was getting over-excited about nothing. I tried to calm myself down, but I couldn't help worrying about doing well on the test and proving to everyone around me that I deserved the scholarship I had received to this school.

Kant vs Bentham Essay

Throughout the realm of philosophy there have been many arguments on the idea of ethics and what motivates human nature and guides our judgments. I will be focusing on two philosophers both of whom tried to answer that question. Jeremy Bentham whose views on what should be used to guide our judgments as to what’s wrong or right have been defined as utilitarianism. Focusing on a different idea using morals and a sense of duty to the greater good comes, Immanuel Kant’s ethics of deontology, or the ethics of rules and duties. Jeremy Bentham’s ideas of utilitarianism focus on the experiences of pleasure over pain. To Bentham utility is the property in any object that tends to produce benefit, good, pleasure or happiness or prevent the happening of pain/evil, or unhappiness to the party where interest is considered. Kant on the other hand uses what he called imperatives to decide what should be considered morally right. The imperative, the law or choice must be respected, no matter what consequences come from the choice. Also Kant looks at it this way, if the action in and of itself could be placed into a law for the morals of the people. Bentham: So Immanuel, are you saying that in order for a person to be moral that he has to possess his or her own free will? Kant: Yes Jeremy that is correct, your idea that morality can be dictated by a government or a majority of the people is ridiculous. Bentham: You’re wrong on that account Immanuel because human kind is evil in nature so they have a hard time deciding what is right and wrong so we need rules to govern us to make the right decisions. Kant: Even though those rights may infringe on our personal beliefs? Our individuality is what makes us human, whole!! Bentham: You are wrong about that, the greater good is what is important, so what if a minority of the people is left out, it is important that the majority is happy, then and only then will it matter. Kant: No, as a human, we can govern ourselves. We have the knowledge within us to make the right or wrong choices; we do not need a bureaucrat sitting behind a desk somewhere to make that choice for us. Bentham: Your idea of the use of morality sickens me Immanuel. You sit here on your high horse saying that if you decide that, oh let us just say killing is wrong, and someone breaks into your home and starts to rape or murder your wife or child then you are going to stand back and do nothing Kant: If I have made that decision that killing is wrong then yes, I will have to stand by that choice. Bentham: You know Kant, I think you would ignore that choice and you would defend your household because it is for the greater good of your family. Kant: Well we will have to cross that bridge when we get there want we. So Benth old pal, you tell everyone that pure ethics are not practical, that you have to arrange things so it will compatible with human nature, why is that? Bentham: Because my friend, humans are in general like animals. We are instinctive and act on emotions; we need to have rules and regulations to keep us on the straight and narrow. Just knowing that there are consequences to our actions keep us in line, wouldn‘t you say? Kant: No, I think people have a working knowledge of what is right and what is wrong; we do not need rules to keep us in line, which again, we can do those ourselves, unless, of course, a person is criminally insane and they can’t distinguish between the two actions. Kant: So then if your wheels are stuck in mud on this and keep spinning, how then do you see mankind in general? Bentham: Humans, by nature, are as follows. We are selfish and greedy, pleasure seeking, out for themselves, and in general not very trustworthy. Kant: So you put me and you in those categories Jeremy? Bentham: Well we are human are we not Immanuel? Kant: You are impossible Jeremy!! I am done having this conversation with you Immanuel; it is like talking to brick wall. Bentham: You know you enjoyed it Mr. Kant, and I bet we will talk again real soon. Morality and ethics are different for all of us, and I believe that Kant makes some good points, and Bentham has some good points but there are flaws in both. We all face choices in our lives sometimes they are dictated by the situation or opportunity. If a gunman walked into a crowded store, would I take the gunman down to save lives putting my life in jeopardy, would I tell him the police are on their way even though I may be lying? Kant follows a strict path, one that he may have broken if faced with a certain situation, we are human of course, and this is where I side with Bentham. Being a former law officer I have seen good and bad in this world and I do believe that we do need rules to govern us, even though we might not agree with the all.